I just read the December 2001 edition
and noted two instances of criticism directed
toward fellow chaplains (presumably
Christian, but I don’t know) who are
apparently in violation by engaging in evangelism.
Would you explain this further? Specifically, what
did they do that you deem
wrong?
When we consider the great privilege
that is ours as Christians to spread the Good News of
God’s love in Jesus, as the angels did that
first Christmas, then we realize that
evangelism has always been, and still is, the
work of believers as they bring that Good News of the
Gospel to people who face sin, death, and
condemnation each
day.
I hope that the ICPC is not trying to
restrict our Christian witness by dictating the
content of prayers, conversations, speeches,
counseling or other work by chaplains, but by reading
your newsletter I can’t help but get that
feeling. Being pluralistic means that in our work as
chaplains we allow for expression of all
religions, including Christianity which
confesses that Jesus is the Way, the Truth, and the
Life (John 14:6.) It would seem to me that ICPC needs
to be less sensitive to those with a
distinctive Christian witness and should be
more tolerant of their beliefs and
practices.
--Chaplain Donald
Jordan
Retired
Executive Director Dave DeRevere
replied:
ICPC does
not ask anyone to water down his or her faith. But it does
preach respect for all people and their
beliefs.
Chaplaincy
differs from being a pastor in that it is primarily a
ministry of presence. Our role as a chaplain is to serve,
not preach. We are a witness to our faith by our doing,
caring and loving. When an officer asks why we do what we
do, then the door is open to share our
faith.
Perhaps
the following will help. It was written by
Chaplain Jerry
Montgomery.
“ICPC is not a Christian-only
organization; it serves chaplains from all religious
traditions and is committed to serving the
needs, especially in a moment of crisis, of every
officer and every citizen when our services are
requested.
“Chaplains serve the needs of every
officer and every member of the public. In
today’s world, a chaplain advocating a
particular religious perspective while working within
a public agency probably would be in very hot legal
water with his or her chief and the local chapter of
the American Civil Liberties
Union.
“Serving the needs of a Muslim, Jewish,
Roman Catholic, Baptist, or mainline Protestant
officer or citizen is difficult under the best
of circumstances. Hurting or confronting them
with a different religious perspective will
cause problems. If a complaint were filed because that
religious perspective was found to be offensive, all
chaplains will be impacted
negatively.
“In my several decades of chaplaincy and
ministry, I never have found it necessary to tell
anyone about my own religious experience, even
though once in a while I find myself in an opportunity
where I could initiate an evangelism
conversation. I’m not selling a religion,
I’m serving the needs of a hurting person so I
never worry about ‘sales totals’ and I
never initiate an evangelism conversation.. This
does not diminish my Christian commitment; it
strengthens it. My ordination vows included a
vow to serve persons of other faith traditions,
including those of no religious
faith.
“Once a crisis is past, my service to
them is completed and trust is established, those
officers and citizens who are at a point of
asking may ask - and sometimes do - about the source
of strength that undergirds my service to them. My
service to them probably was secular and practical in
nature; the reason why I do such work is a separate
issue. When they ask, I’m
delighted.
"I've
concluded that:
“When they ask, it’s
legal.
"When I pray with them
before they ask, for example, my actions
probably are
illegal.
“One of the reasons I am so committed
to. ICPC is that in the years of my membership,
I’ve learned from so many other chaplains that
they, too, have come to that same basic
conclusion as a result of their practice of this
specialized ministry. The conclusion is true for
Jewish chaplains, Roman Catholic chaplains,
Muslim chaplains, Lutheran and United Church of
Christ chaplains, and Southern Baptist and Evangelical
Free Methodist chaplains.
When
any of us serve an officer or citizen; we all work
alike, we all help alike. Our service to them is
witness of the strength of our faith. We don’t
need to say anything at all.
“Forgive me for going on so long, but I
think this is an important issue that each one of us
must address as we serve our officers and
communities. It is so important for officers and
citizens to have the support of a chaplain
available to them during an hour of crisis. Keep
on doing the good work!”